This post is heavily based on chapter 3 of my book, Cathonomics. I will be listing some basic assumptions of neoclassical economics - some explicit, some implicit - and contrasting them with the principles of other ethical traditions, chiefly Catholic social teaching, the approach of Aristotle and Aquinas, and the civil economy paradigm. Economists will often argue that economics is a values-neutral science, separate from ethics. But this isn’t true. It’s riven with ethical assumptions that simply don’t get interrogated enough. Here are the main ones from my perspective:
Age 75 and father of nine children, I have a degree in Economic Geography from Monash University, Melbourne, Australia with Honours second year "C19th Liberalism and its Critics" and am accredited since 1971 as an anglo-catholic catechist of roman catholic church role group religion in primary and secondary level educational setting of this church.
I refer you to the keeping of covenant, non-presumed reciprocity; that is, the keeping or allowing in uncertainty of belief of the inseparability and qualitative equality, of ensuring tax procreation gift role of helpers of the family within the family and insuring the need of union of identities of family members of consecrated marriages by the Oxford University, UK, Institute of Agricultural Economics as Process and the Insitute of Economic Progress associated with Monash University, Melbourne, Australia as Progress.
This keeping or allowing in uncertainty of belief was the reference point for Pope Francis from 19 March 2013, six days after his election of his correction in his homily for the Sunday Mass Feast of St Joseph of inversion of "entrust" in the Vatican Council 11 "Declaration on Christian Education", GE, 1965, 3: " ... those others to whom the parents entrust some share in their duty to educate...", as correctly stated is: '... those others who entrust to family members of consecrated marriages their share in their gift of education ...'
This reference point was that given by my economist and statistician father, commended by Keynes as "quite first rate", Colin Clark's, simultaneous authorisations of himself as advising both the UNO FAO and Pope St Paul V1's Commission on Population in 1964 of his amends for in an invalid marriage until my conception as his seventh child with my mother, Marjorie Clark, in April-May 1946 not keeping inseparability of population and food supplies that his research on the multiplier in economics from 1931 had found "just about paripassu rate of growth in the developing countries" ("Colin Clark Reminisces Bruce McFarlane and Derek Healey, Adelaide University, Australia, 2 August 1977, p.29 of transcript of audiotape).
This reference point of my father, Colin Clark, is applied in the cases in which Pope Francis is exercising an absolute power of his simultaneous authorisations of his amends for his complicity in HV, 1968, 12 not stating 'qualitative equality' in complicity with SV. 1954, 24: "holy virginity surpasses marriage in excellence" (cf. St Paul, 1Cor7:25-34, Vat 11, 1965, OT, 10; FC, 1981, 16; TTMHS, PCF, 1995, 35) in both the unacceptable risk of fraud on insuring need of union in consecrated marriage of the Italian state Parliament "Zan" anti-homophobia bill and in the Vatican state Cardinal Angelo Becciu and nine others' alleged embezzlement of charity donations by helpers of the family within the family.
This is "to his face" accountabilty and amends between one's procreation gift and union need in keeping or allowing inseparability and qualitative equality of justice, both distributive and "contributive", and mercy exercising an absolute power of simultaneous authorisations of one's family member procreation role gift and family member union need of one's identity.
This is the only way to withstand the extreme tensions caused by the occult as hidden, incest connected as substitute mate, inversion of "entrust" in Vat 11, GE, 1965, 3 based on a false purporting presuming "higher vocation" (TTMHS, PCF, 1995, 35) of consecrated celibate marriage to consecrated male female marriage.
Thanks, Tony, for making such a concise summary. This is really excellent.
To Tony Annett, thank you for your pieces.
Age 75 and father of nine children, I have a degree in Economic Geography from Monash University, Melbourne, Australia with Honours second year "C19th Liberalism and its Critics" and am accredited since 1971 as an anglo-catholic catechist of roman catholic church role group religion in primary and secondary level educational setting of this church.
I refer you to the keeping of covenant, non-presumed reciprocity; that is, the keeping or allowing in uncertainty of belief of the inseparability and qualitative equality, of ensuring tax procreation gift role of helpers of the family within the family and insuring the need of union of identities of family members of consecrated marriages by the Oxford University, UK, Institute of Agricultural Economics as Process and the Insitute of Economic Progress associated with Monash University, Melbourne, Australia as Progress.
This keeping or allowing in uncertainty of belief was the reference point for Pope Francis from 19 March 2013, six days after his election of his correction in his homily for the Sunday Mass Feast of St Joseph of inversion of "entrust" in the Vatican Council 11 "Declaration on Christian Education", GE, 1965, 3: " ... those others to whom the parents entrust some share in their duty to educate...", as correctly stated is: '... those others who entrust to family members of consecrated marriages their share in their gift of education ...'
This reference point was that given by my economist and statistician father, commended by Keynes as "quite first rate", Colin Clark's, simultaneous authorisations of himself as advising both the UNO FAO and Pope St Paul V1's Commission on Population in 1964 of his amends for in an invalid marriage until my conception as his seventh child with my mother, Marjorie Clark, in April-May 1946 not keeping inseparability of population and food supplies that his research on the multiplier in economics from 1931 had found "just about paripassu rate of growth in the developing countries" ("Colin Clark Reminisces Bruce McFarlane and Derek Healey, Adelaide University, Australia, 2 August 1977, p.29 of transcript of audiotape).
This reference point of my father, Colin Clark, is applied in the cases in which Pope Francis is exercising an absolute power of his simultaneous authorisations of his amends for his complicity in HV, 1968, 12 not stating 'qualitative equality' in complicity with SV. 1954, 24: "holy virginity surpasses marriage in excellence" (cf. St Paul, 1Cor7:25-34, Vat 11, 1965, OT, 10; FC, 1981, 16; TTMHS, PCF, 1995, 35) in both the unacceptable risk of fraud on insuring need of union in consecrated marriage of the Italian state Parliament "Zan" anti-homophobia bill and in the Vatican state Cardinal Angelo Becciu and nine others' alleged embezzlement of charity donations by helpers of the family within the family.
This is "to his face" accountabilty and amends between one's procreation gift and union need in keeping or allowing inseparability and qualitative equality of justice, both distributive and "contributive", and mercy exercising an absolute power of simultaneous authorisations of one's family member procreation role gift and family member union need of one's identity.
This is the only way to withstand the extreme tensions caused by the occult as hidden, incest connected as substitute mate, inversion of "entrust" in Vat 11, GE, 1965, 3 based on a false purporting presuming "higher vocation" (TTMHS, PCF, 1995, 35) of consecrated celibate marriage to consecrated male female marriage.
Oliver Clark, Brisbane, Australia: oliver_clark5@telstra.com